31 December, 2012

Happy New Year 2013




Yesterday, Moreton Island

Happy New Year - Bonne année à tous et à toutes

So what's been going on this year? 2012 has been a very busy year for us all... Josie's Year 11 endless assignments, sailing training in Manly on Sundays, Oscar's Futso and Soccer matches, Piano and Guitar lessons. Paul is lucky to be evolving his research area more and more towards what he really likes, that it IT, biology, design and environmental sciences. His latest projects took him to Groote Island, where he worked with an Aboriginal community on monitoring endangered species, such as quolls, and conducted some work on IT Communication Interface Design to suit the local community, with a team of friends and experts on the subject.

Beside my technical translation work for Red Hat, and other various corporate and community assignments, I completing my Graduate Diploma in International Studies this year, I have been lucky to finish the year doing what I have at heart as well: the beginning of a big dissertation on Freedom of speech and Diversity, drawing on English & French papers with a bilingual supervisor from the Dpt of Political Sciences.

So what is in store for 2013? Well, Josie will be her School Sailing Captain, Oscar will be finishing his last year of primary school (and now ... finally should be able to come back by bus by himself, important fact, you would not know !). This year, we will also be hoping that those we know who are stuck by disease will have their sufferings alleviated by the support they may see around them, and we will be dreaming of beautiful family adventures with our dearest friends, like the Indian epic trip in India earlier this year, for which we have all been saying : Encore !
Breaking news today: Paul bought a new deodorant called Anarchy, I think this sets up things nicely for next year :)








29 October, 2012

Climate change and Global Security



My dissertation of October 2012, responding to the question:

 What, in your opinion, is the worse global threat? after 6 months of Global security studies

(to share with my friends)

Addressing the UN General Assembly in 1988, Gorbachev said‘The relationship between man and environment has become menacing ... the threat from the sky is no longer missiles but global warming’

The surface causes are transport, energy needs, deforestation. The more fundamental causes are political economy, industrialization, culture, ethics... The consequences are: rising sea levels, increase vector borne diseases, increasing frequency of major storms, heat waves, extreme weather phenomena, the melting of glaciers, the depletion of tropical forests and other species-rich habitats, such as wetlands and coral reefs, and historically large losses of biological species now occurring.  In human terms, this translates into reduced agricultural capacity, population displacements, especially of low-lying communities in coastal areas, severe economic problems, health issues. We also know that the countries with the lowest greenhouse gas emissions will be the most affected, and the least able to respond.
Let me now give you an example to highlight the complexity from the perspective of Global Securities. The Tibetan Plateau is the largest freshwater reserve outside the polar ice caps, so it is a strategic asset for countries like China, India, Bangladesh, and Nepal. If temperatures continue to increase at the same rate they have over the last 30 years, this will mean flooding, food, water shortages on a massive scale, energy security problems, for a fifth of humanity. To make things worse, this is a mineral rich area, and tapping minerals in Tibet – gold, copper, chromium, lead, iron, zinc – could be worth US 145 billion dollars. If human induced Global warming gets worse, the potential release of carbon locked up in the permafrost may lead to an exponential effect on Climate Change (Morton 2008: 60). Not only does this pose a global threat, but to make things even more complicated, such activities may lead to all sorts of conflicts. Tibetans resent mining activities in areas that they consider sacred and that are their grazing lands. The interaction between climate impact and pre-existing ethnic tensions also poses a serious risk of political instability. Such threat is not just existential for humanity, but also presents an intra- and inter-state security threat.  A large number of lives and livelihoods are at risk, and the impeding catastrophe could be prevented if we could find the right security framework and act now. It is worth noting that the ethnic tension issue is there to remind us that Climate Change is not the only security issue which requires listening to transnational voices. The voices of the Tibetan nomads cannot be heard at the state unit level, yet it is plausible that they may be part of the Climate change solution. We are here touching at the heart of our humanity.

We understand that Climate Change is not only an existential threat (individual), but a possibility of serious destabilisation for states and it seems that it mostly depends on how the threat is being conceptualised. This is when theory comes to the rescue.
In a 2008 speech, Kevin Rudd defined national security as
‘Freedom from attack or the threat of attack; the maintenance of our territorial integrity; the maintenance of our capacity to advance economic prosperity for all Australians’ (Rudd 2008a).
O’Neil explains that although successive Australian governments, like their Asian counterparts, express now sympathy to the emerging concept of human security – with the individual as a referent point of security, political leaders are locked in a realist bent with the state as unit of reference (2002: 3). As O’Neil explains, the way we think about future security is ‘inferring from the past and present trends to produce a largely linear picture of future developments’ (in terms of continuity). As a result, political leaders tend to consider environment problems as belonging to the realm of ‘low’ politics, rather than an issue of ‘high’ politics, like a direct security threat to the national borders integrity. We can see that there is a problem of hierarchy of threats or construction of security and it is very important to understand what drives this hierarchy because of the way security is comprehended defines policy priorities, funding and even the way issues should be addressed.
The liberal answer to the realist approach is to move the referent from the state to the individual, as we can see in the UN 1994, 22, United Nations Human Development report 1994: New Dimensions of Human Security (New York)
‘The traditional security framework simply ignores the fact that for the vast majority of humanity, the real threats are not from military invasion by neighbouring states, but are from hunger, crime, disease, political repression and environmental hazards’
The focus is now on the individual, and it is not the symptoms but the deeper causes of violence that are being securitised. The UNDP’s 2007-08 HDR specifically addressed ‘climate change as its central theme suggesting that this constituted the most significant challenge to human survival in the twenty first century’ (cited in Mc Donald, 2008: 12).
‘Human security is indeed indivisible. There is no longer such a thing as a humanitarian catastrophe occurring in a faraway country of which we know little’ ... ‘In an interdependent world, in which security depends on a framework of stable sovereign entities, the existence of fragile states, failing states, states who through weakness or ill-will harbour those dangerous to others, or states that can only maintain internal order by means of gross human rights violations, can constitute a risk to people everywhere’ (ICISS 2001a, 5).
Warning! Underdevelopment within a state was not regarded as a threat to international peace and security. Now it is. ‘Failed states strangely become ‘the threat’. What about the states who will be first victims of Climate Change? So whose security are we talking about? Who is in danger? Whose interests does the UN protect?
Critical theorists of International Relations warn us against the UN human security framework: ‘there is an explicit merging of security and development (UN 2004, viii) and an erosion of the division between domestic and international security. There is a risk that the relocation of sovereignty of the human security framework may disempower citizens in weak states as it allows for the rehabilitation of intervention and regulation by either the international community or powerful states’ (McCormack, 2008 :122). The weakest and poorest states lose even the formal protection of the pluralist norms of sovereign equality and non intervention. In the contemporary context, it is argued that only certain states and international institutions will decide who is a good international citizen, for example, Moldova or Botswana will not decide on the course of action and insecurity in deprived area of US, Britain, or Japan. The current framework renders powerful states less accountable for their actions. What critical theorists really mean is that the ‘UN liberal human security framework (so far) focuses on internal factors of insecurity within the underdeveloped states and excludes broader questions of the existing international economy, unequal power relations and the weak positions of the poor and underdeveloped states occupy in terms of their abilities to control or influence their own economic development’ (Cormack, 2008: 125).
Therefore care is required before advocating the association between security and environment. It should be weighed against its consequences. This would be framing ‘a catastrophic event’ and/or ‘failed states’ as the enemy instead of framing ourselves, our market mechanisms, the promotion of liberal order as it is now, and multilateralism as the enemy.  This would be an error of identification of whom and where the enemy is. ‘the securitization of climate change has avoided the identification of enemies’ (Trombetta, 2008: 598). So what should we do if we cannot trust the state alone or even the UN in its current framework?
I think we cannot ‘not work’ with the existing structures; we just need a holistic approach with a few adjustments in the mode of security delivery and a central role of cooperation between states, transfer of technology, prevention, disaster management. For example, we may need to rethink military responses: forces may need to be trained and deployed for the purpose of engaging in humanitarian or search and rescue operations, participate in military to military workshops on emergency management. Their involvement may actually relieve the plight of environmental migrants and prevent further tragedies. Likewise, if conducted in an ethically acceptable manner, Disaster Management missions may be an opportunity of meaningful collaboration between traditional enemy states like the US and some of the poorest antagonistic Muslim states on the front line of the Climate change threat.  This is where US return to pro-isolationism and China’s shy engagement in trans-national environmental cooperation may be tested.  Perhaps, the world will unite under the banner: ‘Time to Repair’ as China will be on the US side, since it will bear comparable responsibility for Climate Change.
The way we should frame the issue is not only on the logistical level. There is also an ethical dimension: non shattered populations will need to be asked by their politicians if they would consider the issue of whether they will be responsible for some of the cost of recovery and perhaps accommodating people migrating from affected areas intra- and inter- states in order to avoid reactive actions when they are put in front a fait accompli. Governments may have to prepare their populations for such realities; this may avoid deployments of military forces against environmental migrants (Smith, 2007: 622). Another approach which may advance internal debate and facilitate international cooperation is the re-emergence of such concept as hexie fazhan (harmonious development) in policy discourse (Morton 2008 :59).
The difficulty in finding the right framework extends to other contemporary security threats. New threats are largely uncertain, diffuse, difficult to quantify and yet potentially catastrophic. Nuclear, chemical, genetic technologies, radicalism of all kind have the potential to bring destruction to such a scale that no remedial action or insurance can be appropriate. Beck explains that ‘contemporary risks affect everybody and it is impossible to create barriers and distance oneself from them. Beck suggests that the time has come for prevention of disorder and catastrophes, rather than merely reaction and control (cited in Trombetta, 2008: 590).
We have to acknowledge that environmental change is complex, multidimensional, and that one of the biggest problematic of negotiations on climate change is that it requires the transformation of much of the existing economic structure and way of life. Along those who decide ‘not too see’, there are those who despair: De Wilde (2008) asks the abrupt question  ‘should we change the existing structures or is it preferable to wait until structural change will be enforced violently and randomly by environmental crises’ (cited in Trombetta, 2008: 595). My response to those is that there is no need to despair yet, we need to understand and work with the emerging spheres of influence, and embrace complexity. Which are these spheres?

Security Gap and Neo-medievalism - As they invest in more frequent environmental interventions of all kinds inter- or intra-state, and while collective governance institutions such as the UN have a long way to go before they can fully develop a governance capacity, states may be losing their capacity to provide public good of security. While a security gap may open, this may not be a problem per se if we work within the new framework. The emerging concept of Neomedievalism means that we are increasingly in the presence of a plurality of overlapping, competing, and intersecting power structures – institutions, political processes, economic developments, mediatic[10] and social transformations – above, below, and cutting across states and the state system. This translates into unevenly developing spaces and the fragmentation of old space, multiple loyalties and identities. For example the monitoring and regulating economy is likely to differ from sector to sector rather than from state to state. Cerny (2005) explains that the overlapping and competing jurisdictions and socio-economic arrangements are creating a world that looks more and more like the medieval one. States will represent only one level of this power structure enmeshed in wider complex webs of power (Cerny: 12). Of course civil and cross border wars are nothing new, and terrorism has been with us throughout human history. However, their interconnectedness and the way they are inextricably intertwined with other aspects of globalisation is the key to understanding the nature of contemporary security and insecurity (Berzins 2003: 8-32).  Nations states will represent only one layer of governance while seeking not to lose too much power and prestige to the nouveaux riches or transnational elites and new transnational bureaucracies of the global economy. In this first place, states are transformed into structures that will be able to better survive in a multilayered multitier global context, that of the “competition state” (Cerny 205:21).
Now that we comprehend better the upcoming overlapping security framework, let’s weigh environmental issues against other security threats - One of the biggest threats is perhaps nuclear armament in my humble opinion, but I have revised my opinion over the years. The arrival of the nuclear revolution in the 1940s promoted a widely held thesis that wars could never be fought in the shadow of nuclear weapons, given the risk that they would inevitably escalate to nuclear conflict. As it turned out, even nuclear states turned to conventional conflicts. So the threat is not so much nuclear escalation as it is conventional warfare if we look at the facts.  Nuclear weapons are now acquired by states who perceive asymmetric utility against conventionally stronger adversaries, and the enhanced political influence nuclear weapons confer internationally (I would add perhaps ‘used to’). This is the case for North Korea, Pakistan and Iran. Nuclear wars are less and less likely to be fought as we are aware not only about the existential, but more and more about the environmental impact of such tragedy that ALL will have to bear: ‘no state wants to deal with the negative effects of potential reprisal and large-scale reputational costs and genuine normative considerations about what constitutes responsible state behaviour’ (Potter 2010: 11). Another pressing issue is the collapse of democracy and return to authoritarianism in countries like Indonesia, the collapse of North Korea (and possibly China), or China challenging America’s seven-decades dominance in Asia, energy supply disruptions. All these very serious issues could have an impact on the world security outlook, in the short term, but not in the longer term like climate change, and that is why I would label climate change the greatest threat to international peace and security. Likewise, a mass influenza epidemic, or a chemical/nuclear device terrorist attack is more likely than exponential climate change impacts, but the security threat posed by the latter would be far greater than the former in intensity. There is, of course, the moral dimension of responsibility towards future generations.

Conclusion - Perhaps it is time for a new security paradigm. Perhaps we need something more than arms control and traditional diplomatic negotiating formats. Good security today means tackling many non-military threats to nations and their peoples: since 2001 we have acknowledged the challenges posed by other forms of violence, such as radicalisation (and to a lesser extend terrorism), gender relations, relative and absolute poverty, even the global crash of 2008 drew attention to the many security ramifications of economic hardship. Today’s missiles are invisible, insidious – CO2. Challenges of this kind ignore international borders, making no distinction between political friends and enemies. It is hard to argue we can leave environmental security to the state solely to manage when the survival and livelihood of millions is at stake. We have seen that there is a re-negotiation of the spaces in which risk management and market mechanisms prevail, where the interventions will take place and where regularisations will be legitimised, and while this is not without risk, the Climate Change challenge should remind us of the common security interests that mankind share, that our core security still resides in our capacity to change and adapt to a context, and give a strong impulse for building a co-operative security community based on preventative, non confrontational measures and the importance of other actors than states in providing security. It is definitely high politics!

‘The political, ethical, social, philosophical problem of our days is not to try to liberate the individual from the state and from the state’s institutions, but to liberate us both from the state and from the type of individualisation which is linked to the state – Michel Foucault, ‘The Subject and Power’


06 October, 2012

Timeless Dancing

 
 
Today, I went to see a Bangarra Dance Performance after coming back from a few days from camping along one of the nicest NSW Northern Beach. 
 
 
 
 
Despite all THIS, I took back the Family One Day earlier - yes, it meant a lot of convincing ! ... in order to see Bangarra in Brisbane. I awaited that moment for a long time, Bangarra was finally performing in Brisbane, although they are mostly a Sydney or New York production. Bangarra is mixing the Old Aboriginal story telling to classical and contemporary dancing; it is trendy, timeless, and spiritual. I wanted to FEEL the artistic message - the message of the OLD and the NEW. 
 
Today's choreography was about TERRAIN - how timely!

In Aboriginal tradition, "Terrain is where spirit and place meet."
 
The choreographers notes explain that "landscape is at the core of our existence and is a fundamental connection between us and the natural world. The power of this connection is immeasurable. It cleans, it heals, it awakens, and it renews. It gives us perspective. It reminds us of something beyond ourselves and it frees us. When we are surrounded by nature, we begin to understand our place and how we are very, very small part of a much bigger picture."
 
I felt we needed to be reconnected to Terrain in order to be able to truly care for it.

 

22 September, 2012

The Beanie

Last week, my son and I made a beanie.
 
It was part of the sawing, knitting and weaving project at school. The children were taught how to make long woollen round strings out of very eco-friendly instruments - see below.
 
But then, what do you do with the woollen string ?
 
Oscar had the idea of making a beanie, .... 
and we had only 45 mns to put it together before school started.
 



 
 
He probably got the idea from a Beanie Exhibition that awaited us at Alice Springs Airport during a family trip in the outback in 2009. To me, the beanie are definitely an Australian icon - many aboriginal people weave them before winter, they often have a very distinctive quirky edge to them, and for the vibrancy of their colours.

 

15 September, 2012

Hypatia


I had the pleasure to oversee my daughter's homework this week end as I discovered with her this inspiring woman from the Antiquity.
Her story is especially relevant to current affairs: extremists manipulated in power factions' games. Mostly, she is one of the first woman in Science, and her death put on hold mathematics for one thousand years!
I put this homework as a memorabilia of this special moment for me and my daughter, and also to share.

Hypatia (370 - 412 AD) represented here in the movie 'Agora', from A. Amenabar
 
Hypatia was born in Alexandria, Egypt. 
The story goes that Hypatia’s father strived to create the perfect human in the Greek education tradition, including Science, Philosophy, Rhetoric (speech) and various Sports. He taught Hypatia until he realized that she had surpassed his knowledge. He then sent her to study in Athens for a number of years. After studying in Athens, Hypatia travelled around Europe for ten years before returning to Alexandria, where she met a tragic fate.
 
Hypatia wrote a treatise on Mathematics titled ‘Astronomic canon of Diaphanous’ and ‘Conics of Apollonius’. Conic sections are the figures formed by the intersection of a plane and a cone. Neglected for many centuries after Hypatia’s death, the importance of the conic sections was finally recognized in the seventeenth century. Today, the conic sections are used to describe the orbits of planets, the paths of comets, and the motion of rockets. She also wrote instructions to create an astrolabe to help sailors navigate and developed a way to distil sea water so that sailors wouldn’t die of thirst. Another invention was her planisphere, a chart of the stars and their movements across the sky. Lastly, she created a brass hydrometer: a sealed tube with a weight at one end for measuring the density of a liquid.
 
Unfortunately most of Hypatia’s books were destroyed in the great fire at the library of Alexandria, although, much later, in the 18thcentury, a few of her books were found in the Vatican City. Despite the fact that Hypatia was a brilliant academic, much of her work is known today thanks to her pupils, Synesius, who was able to carry her work and promote it. As a man, it would have been easier for him to advertise his findings and be recognised for them. This is not to say that Hypatia was not a prominent woman of her time. The city magistrate, Orestes, one of Hypatia’s former pupils, consulted her on important cases regarding the city policies. 
 
Hypatia is well known by feminists. She chose not to be married; because she did not want to enter the role of a submissive wife. She wouldn’t have been able to enter in conversation with her husband’s guests for example, which would not have suited her enquiring mind. We have to remember that at the time, in Alexandria, women were the property of their fathers until they married; they then became the property of their husbands. Although she was born into a Greek progressive, intellectual family, we should remember that Alexandria was under the rule of the Roman Empire, a highly patriarchal society.
 
Her strength of character was further tested when Orestes, a friend and moderate Christian ruler, begged her to convert to Christianity to save her life, when a more radical Christian ruler, Cyril, rose into power, threatened her to death for her pagan believes as a scientist, using her as a pawn in the power game between the two men. In the Great Greek Tradition of Socrates, she stood by her beliefs in the power of reason and philosophy. She refused to convert and stoically walked to her brutal death at the hands of a fanatical Christian mob.
 
Today Hypatia’s courage is recognised. The leading journal in feminist philosophy is titled ‘Hypatia’ in her honour as the first famous woman mathematician. Hypatia was taught in the Greek tradition to analyse and question everything, so she couldn’t accept dogmatic beliefs including religion the way it was taught at the time. Despite her great academic achievements, she is mostly remembered as a symbol of her age, as a marker of changing times between Greek philosophical enquiry and Dogmatic Christian cults. She marks the end of neo-platonism and the end of scientific enquiry. It was only a matter of time before her work could be used again for the advancement of science (17thcentury).
 
I also recommend the movie, Agora, by A. Amenabar which depicts her life, although, it is a bit too graphical for my liking at the end, so you can skip the last five minutes – I normally ‘never do that’.
 



 

04 September, 2012

My Computer@Work






Translating Desk - 8 hours a Day



tic toc tic toc


Hallucinations !!! OMG

 



Published online by Forbes - September 2012 - See who is number 4 !

12 August, 2012

Lemon Meringue Tart Today



A recipee from Manu Feildel

On Motomi's request


07 August, 2012

The Kids Meet Their Favourite Authors in Byron Bay





 On a glorious Sunday, we decided to hit the road and go to the Byron Bay Writers' Festival to meet the kids favourite authors:



John Marsden 





Then,  Andy Griffith who thought he 'had to' write books for kids so much he was appalled by what was given to him as a kid to read.




I went back on my own another day, and attended a Writing workshop with Anneli Knight around writing news articles. The group counted two journalists, two travel writers, a psychologist, a 14 years old boy, a few teachers and an astrologer, what a mix ! We talked a lot about freelance journalism.




You never know who's watchin'


Cobweb in the Air




17 June, 2012

The power of language

How would you translate ?

negative patient health outcome - death
area denial munitions - landmines
non-core promise - lie
terrain alteration - aerial bombing
transfer tubes - body bags
pre-emptive strike - unprovoked attack
pain compliance / tough questioning - torture
downsizing/right-sizing - sacking of workers
servicing the target - killing the enemy
unintended benefit leakage - fraud

George Orwell knew the power of language. 

In 1984, the Government of Oceania proclaimed these absurdist contradictions (war is peace, freedom is slavery, ignorance is strength) with such ferocious frequency until society came to believe them as truths.

05 June, 2012

Failures ... do not Fear them ...



I read a really interesting article in my daughters school magazine written by the Director of English Teacher. He is saying that "the better the students get a failing, the more likely it is that their success will be spectacular"

... hum, I needed to read further ...
He explains that although we are bombarded with the strong message of boosting our children's self esteem, we may be misinterpreting the fact that protecting our children from failure may help with the immediate problem of a child's disappointment, but it can be harmful in the long run

... and here is why ....
Most of us respond defensively rather than constructively to our failures. There are three defensive manoeuvres that are familiar to parents, and to anyone capable of honest reflection on their own failures (Tim Harford, in Adapt, 2011: 254) :
  • Denial - refusing to acknowledge a mistake. At school, it takes the form of the perception that the teacher is subjective "the teacher does not like me"
  • Loss-chasing or trying to hastily erase the mistake - The student redouble their effort. It seem laudable, but since there is no change in strategy that produced the lower grade, it often results in frustration. 'try, try, try(ing) again' may be futile and destructive, it is persistence for its own sake.
  • Hedonic - we convince ourselves that the mistake does not matter "when am I ever going to use this knowledge anyway"
Now, if you want to exploit Failure, rather than using the three destructive defensive manoeuvres above (Harford) :
  • Variation - seek out new ideas and try new things. It is daunting because it involves Risk with in jettisoning the old ways, and the likelihood of failure as new ways are found to be successful or not. It is important to know that variation may not produce success immediately, and that unsuccessful strategies will ultimately prove valuable and instructive in order to define successful strategies.
  • Try on a scale that is survivable
  • Seek out constructive feedback and face the truth - Concentrate on the teacher's criticism, encouragement, and suggestions for improvement rather than the grade only. It will take time before the grade improve if you genuinely try to adjust/fine-tune your learning strategies as it will be an exercise of trial and error. 'Grades are the post-mortems of assessment, while feedback is the diagnosis, prescription, and prognosis'.
The academic and personal benefits of adopting a positive attitude towards error are clear. It also leaves us happier than if we spend time in the futile, stressful, and miserable task of error-avoidance.

The link between learning from failure and being happy is found in Churchill words

'Success is the ability to go from one failure to another with no loss of enthusiasm'

It is also notable that when we realise that there is a little mismatch between our expectations (that we are right) and actually (that we are not), the incongruity is the basis of most jokes and humour. If we can laugh at our failures  as much as we do of others, we will not only smile more, but learn more too.

William James
'Our errors are surely not such awfully solemn things. In a world where we are so certain to incur them in spite of all our caution, a certain lightness of heart seems healthier than this excessive nervousness on their behalf' (1890)

Thank you to this English teacher for sharing these insights and research elements with your worried teenage parents :) !!! ... now I thought I may share these with you my worried-parents friends.

31 May, 2012

My little Rock climber now 11 years old !


















Justice and Forgiveness

Justice and Forgiveness

was the subject of my last essay in Ethics/Human Rights, Post Grad Class this semester

Since this is on the web, I cannot possibly cut & paste all the content, since part of the content was illustrated by a case study (a mock trial) of the current deep-seated conflict in the Middle East (extremely sensitive, so I am not putting that online), but here is what I can share with you, in more general terms.

When a society tries to reckon with past wrongs, two paths present themselves immediately: Justice or Forgiveness. International Justice is not only about punishment. Oriented towards the future, Justice seeks to establish the Truth of wrong-doings towards the establishment of a common narrative and in order for people to get on with their lives. Forgiveness provides a different imperative for seeking justice: the reintegration of the relationship between victim and perpetrator, built on both sides in honest recognition of mutual responsibilities, based on newly gained recognition and respect for each other’s sufferings.
...

Ethics of ‘order’: at the heart of humanitarian intervention is ‘international order’. There is a post colonialist grievance which is particularly directed towards the rendition of Justice by the liberal democratic states that dominate the contemporary global order. The post colonialist scholar Vivienne Jabri questions the underpinning of International Law. He explains that ‘international liberalism relied on the conception of a modern state’, itself ‘a product of situated struggles, campaigns and acts of resistance, the culmination of some of which came to constitute the norms and value which inform the basis of judgment and responsibility today’. Jabri wants to retain the idea of a cosmopolitan mode of political expression, but ‘one that can meet the postcolonial challenge’ (of not reproducing inequalities) and one that recognizes ‘the possibility of a universal location of politics’ without assuming ‘a juridical remit, nor indeed the emergence of a global political community underwritten by law’. There are therefore strong questions to ask about the validity of the liberal model even if thinkers like Fukuyama assert that a strong state (like United States) that is able to transfer its institutions is central to state building.  ...  The result is that although there is agreement between liberal states, NGOs, international agencies, there isn’t one on the ground, and the question of legitimacy of international Justice Institutions is highly questioned.
Let’s consider other limitations of International Tribunals like the difficulty to establish the truth... In order for reconciliation to happen, there must be some agreement on what happened and why, therefore a need to find out the truth. The problem is that truth may never ‘occur’for lack of recoverable evidences in chaotic settings. The problems further expand as truth is always contested after a conflict, even when the facts are revealed in court of law.

Although, the mock trial highlighted that there are limitations to what international justice can achieve, it is a ‘work in progress’ learning from past mistakes, and this does not mean that it does not have an important role. It can never be enough emphasized that ‘accountability’ should not be dismissed easily....

... Yet, the healing effects of Justice can be both superficial and fragile. They are often symbolic, not all perpetrators can be put in jail; the reality is that they are often needed for the reconstruction work after conflict. A more robust form of forgiving is based on the restoration of common bonds and the transformation of subjective factors that can harm community such as resentment, anger, and desire of vengeance. This form of ‘thicker’ reconciliation, departs from Justice and lean towards notion of deeper Forgiving at grass-root level.

...
Bottom-up approach - What kind of Forgiving can take place when the evidences of wrong doing are shouting at you everyday like the house destroyed in front of you? In the context of deep-seated conflict like Gaza, a realist goal is not to seek total forgiveness; it is to reduce as much as possible disagreements in order to go on with life. For that, one has to look at all levels of society, not only address the structural causes at the top level of institutions, but at every level of what constitute the fabric of a society. In moments of greatest pain, it is difficult to understand that the welfare of the other community is directly related to the welfare of one’s own community. The difficulty is to ‘imagine’ a relationship with the other that transcends the cycles of violence while the other and the cycles of violence are still present. It relies on the capacity ‘to imagine that it is possible to hold multiple realities and world views simultaneously as parts of a greater whole without losing one’s identity and viewpoint and without needing to impose or force one’s view on the other. It pursues complexity as a friend rather than an enemy.’(Lederach 2005).  A critical step in re-humanization is to view the other person as a complex, non idealized individual and a tolerating difference is part of a resilient relationship (Halpern 2004). Because deep-seated conflict is frequently intimate and relational, there is a need to develop population-based programs that help people maintain curiosity and emotional openness towards each other’s perspectives. This fosters the ability to individualize rather than stereotype over time as genuine relationship develop. The reality is that entrenched identities cannot be uprooted overnight; therefore reconciliation is a long term effort.
...
Yet, there may be an unforseen window of opportunity for Forgiveness just after conflict. It has been argued that there is a unique window of opportunity of long term healing that immediately follows traumatic political events, precisely because these very events disrupt existing patterns of identity and community. Immediately after trauma, individual experience of trauma (pain) could be portrayed as a social phenomenon (a commonality) capable of constructing and reconstructing community together rather than immediately try to control panic and injury in ways unknowingly reconstituting the very exclusions and prejudices that initiated the conflict. More space should be made for empathy, compassion and wonder instead of marginalizing these feeling. Instead of trying to forget, it may be preferable to empathise on commonality while it lasts, even commonality of pain. Potentially these universal feelings could become a ‘builder of identity’. A good example can be found in grieving mothers ‘whose only commonality they find in their sons’ death grievance, Marija, a Croat, and Dobrinka, a Serb portrayed by Halpern in Rehumanizing the Other: ‘the two are able to share values, not just wishes’ (2004). All we hear about are warning about how feelings associated with first-hand experiences of trauma can spread and generate collective emotions, thus providing new form of antagonisms, but we tend to dismiss the constructive power of empathy. More broadly speaking, we should recognize the social and political influence that emotions can exert, and move from the Western fear of the irrational towards its embrace and healing power in the case of empathy after trauma, with the potential for identity building and bridging between antagonist communities.

Strategies that foster ‘humane connections’ between victim and perpetrator need to be sought if forgiveness is to become strong enough to overcome deep-seated feelings of anger and revenge. The condition of connexion is to find a commonality. A way to identify with the moral and social outlook if you have to start from scratch may be through the emotions that accompany shared compassion after trauma. Empathy is about experiencing shared emotions and imagining and seeking to understand the perspective of another person. It involves being genuinely curious about another person, therefore it cannot be so easily social-engineered!

In deep seated conflict areas, there is a grounded pessimism that hinders action. John Lederach explains that this kind of ‘pessimism’ is a gift, not a bad attitude. This pessimism represent a ‘grounded realism’ or ‘continuous warning system’, a quest for the deeper reach, the true nature of how change happens, and demands integrity as a condition for surviving manipulation and mendacity (Lederach 2005). For pessimists, the only test should be palpable and seen at grass root level: ‘the test of authenticity of this change, however, will not lie only at the level of words spoken by the leaders, in changes in social structures and institutions ... these structural changes will be tested by concrete actions involving personal processes of change tested at the ground level: ’Ultimately, the authenticity litmus test will ride on how people experience the behaviour of police officers in real-life situations’.

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We have seen that they are many approaches to grass-root level ethical perspectives to Forgiving at community level, and we have only brushed the subject. More importantly, we have demonstrated the need to complement International Justice with deeper forms of conflict resolution leaning towards Forgiveness.
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Justice and Forgiving are working in a complimentary manner, sometimes together, sometimes separately depending on the context, but towards the same goal in order for people to live together none violently and respect each other as fellow citizens, avoid lapse back into conflict and start building on areas of common concern. We have seen some limitations of the kind of Justice which can be achieved through International Institutions such as the ICC, which is primarily based on 'liberal society solidarity' and this model has to become more inclusive. In the case of deep seated conflicts, when empathy is both superficial and fragile, we have seen that institutional tools of Justice should be complemented by a more robust form of Forgiving that addresses deeper levels of complexity in a creative (Lederach) or contextual (Feminist 'ethic of care') manner, as part of a long term process. If we accept this proposition, then, there is a need to acknowledge the respective necessities of different modes of approach to deal with past-wrongs and find ways to achieve dialogs and cooperation between these various forms of post-war truth finding mechanisms, instead of relying on one form only.

This is a very beautiful and poignant contemporary poem recited by a Palestianian woman in a London Hall in 2011, that I would like to share with you
Rafeef, Ziadah. 2011. ‘We teach life, sir’, London 12.11.11 http://www.youtube.com/watch?v=aKucPh9xHtM  Last accessed 28.05.12
Like wise, many young Israeli today seek to leave their father's dream and start their lives abroad to find the very peace their fathers had endeavoured to create in the once promised land.
The suffering is on both sides.

Below are the words form a young woman who survided to tell war in former Yougoslavia.
It is about the difficulty to be able to confront the truth, not the socially established truth, but the personal truth.

 ‘To whom do my eyes belong? Shall we lower our gaze until justice is done, and all perpetrators are brought to trial? Or should I open my eyes, my thinking and feelings eyes, as wide as possible to see both sides of an historical tragedy while still remaining the part the community that gave me life’... How do we open the kind of safe place to allow a complex, painful, and scary, uncomfortable but extremely important conversation which demands bare honesty to explore the truth?
Is there a future without paying this cost?

Is it how we cross the borders of human division?

Olivera Simic (2009) in What Remains of Srebrenica ? Motherhood, Transitional Justice and Yearning for the Truth, Journal of International Women’s Studies. I only met her as a guest lecturer in my Peace Building class at UQ but this short encounter left an impression on me has endured to this day.




14 April, 2012

India with Five Children

BANGALORE, MYSORE, NILGIRI TRAIN, MUNNAR ...



On 30h of May, West met East in the middle - if you put India in the middle of a political map.

After travelling the world together for 6 months in 1991, two friends, my husband and a university friend led separate lives, one in London, UK, the other one in Australia. Now the time had come for a big Trip again.

I suggested they may venture in an Enfield Motorbike Tour of their own, but no ... they chose the harder path: travelling with 2 wives and 5 kids ...
The trip planning was amazingly efficient: the two families could work around the clock (two different time zones) by ways of emails, links, bookings results, and the kids were made part of the process: they wanted a 'pool' at one stage, a chance to go 'fishing', and 'seing animals'. Our kids had already travelled in spartiate conditions camping in the outback, had already been to India once, and the other kids had been to Egypt two years ago, so they would not suffer from lack of comfort here and there, nor culture chock. There was an issue of climate for the English kids who were coming straight from the English Winter, as the Australian ones (mine) were just coming out of summer and were used to high levels of heat and humidity. Nevertheless, we made sure there would be some comfortable hotel here and there, as to give them and ourselves a chance to refuel our minds and bodies. By the end of the trip, as we were heading for our last hotel, my son -11 years old - asked if it was a 'fancy' hotel ... one with hot showers ... - we had several experiences of shower water cuts with shampoo on the head, and having to finish it off with precious mineral water. When we came back home, I found that despite me being very strict with not loading the bags unnecessarily, one of my son's most precious possession had been to pack a toilet roll carefully smuggled from one of the hotel with stayed at. Planning is not all, we also needed luck, and luck we got ! ... no one got sick during the trip, and we found lots of nice little surprises along the way, like an unexpected elephant ride, a guided visit of a spice garden in Munnar, and nice people who facilitated our trip like the local French woman in Bangalore (married to an India man) who found us a beautiful 12 seater coach and an erudite driver, or a complementary bird walk early in the morning in the backwaters by the hotel owner... and other less savy experiences like a driver clapping merrily in his hands on a high speed road, or second class train ride from Metupalayam to Coimbatore with 'plenty of seats' turning out to be a very Indian concept, us having to squeeze in between families, and the kids having to climb on upper shelves near the mega fans with cockroaches running on their arms, but we survived it all. The little English boy showed the cockroach running on his arm as a novelty: he had never seen anything like that before ... his mum contained her horror, and my son was laughing as well, plenty of that in Australia ! The three older children, our daughters were happily making photo montage on with fancy apps, and sending them to their friends, indulged in tattooing, ventured into shopping on their own on the last two days and asked plenty of questions to the apprentice-guides coming with us to learn from more senior guides as we went. What I learned was that what children realy need when travelling with them is other children !!!

Itinerary

3 nights in Bangalore - Timeless City Market in rickshaw, Ranjani Restaurant at UB City, local Science Museum, Botanical garden - delightful stay at Casa Cottage (French-Indian couple)

1 night in Mysore - Visit of Sultan's Palace

1 night in Bandipur National Park in Wildfower Resort - Excellent resort for the superior designs of its amenities, the amazing food and service, good safari facilities
We were incredibly lucky to see a leopard in the distance running and expanding, and a tiger in the wild, who turned his gaze and looked at us, during our excursion - beware safaris are dusty endeavours, so protect yourself.

World Heritage Nilgiri Train from Ooty to Metupalayam via O'Connor - slow (10 km/h) but allows you to take in magnificent mountainous tea-plantation landscapes

1 night in Coimbatore - transit place for the night, spartiate hotel opposite the train station.

Early in the morning, our driver came from Munnar to take us to his brother's hotel Olive Brook. Munnar is not only known for its spices and tea plantations, it is also a Chocolate Manufacturing area to the children's delight. Great Hotel there overlooking  the plantations, cooking class in the evening.

Then, we continued down south in order to catch our plane in Trivandrum, with two nights on a houseboat fishing (kids) and relaxing for the parents (reading), then 1 night a Greenpalm Holmes in a special place where we had already been catching up with the very community oriented and delightful owner. There, we learned about rice fields, waterways management, cashew nuts plantations, and fish farms. We had a nice canoe ride signing happily traditional songs as the sun went down.

Last 2 nights - Beach Hotel II in Kovalam near the airport, beautiful sea resort on Arabian Sea. This is a place where we had already stayed as well, with incredible views and dhotis ready for you after the shower. Decoration is tasteful and delicate. The restaurant, called Fusion, offers a mixture of East and West foods. A very very relaxing place. Experiences a mild tsunami backlash. Swimming definitely forbidden the last day ... the Life Guard was adamant : if any one goes swimming, I will only rescue the kids ! :)))